Gyan Darpan: Rani Padmini

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Showing posts with label Rani Padmini. Show all posts
Showing posts with label Rani Padmini. Show all posts

Lt.Col James Tod wrote wrong about Rani Padmini

5/15/2015 0
Every historian and Indian known that Rani Padmini was wife of Rawal Ratan Singh of Chittaur. But Lt.Col James Tod (a highly respected authority on the history of Rajputana) write in his history book “Annals and Antiquities of Rajasthan” that Padmini was wife of Bhimsi. As per Lt. Col James Tod – “ Lakumsi was minor when he ascended the gadi in 1274, and Bhimsi, his uncle, acted as regent and protector. Bhimsi had married a Chohan princess, by name Padmini, who was of surpassing beauty . Indeed, if her charms were inferior to those of the heroine of Troy, they were not less fatal in their consequences; for, according to the bard chroniclers, it was the desire to possess this peerless princess, rather than the acquisition of military fame, which prompted Allah-ud-din to attack Chitor”.
B.K.Karkara the writer of “Rani Padmini : The Herione of Chittor” write in his above said book on Lt.Col. James Tod’s view. As per Karkara – “ The question now is as to who occupied this high pedestal of Hinduism when Alauddin left Siri to attack Chittor on 28 January, 1303. There is now hardly and doubt that Rawal Ratan Singh was the ruler of Chittor, he was her husband. However, we find Lt. Col. James Tod (a highly respected authority on the history of Rajputana) talking in terms of one Bhim Singh being the husband of Padmini and Lakshman Singh as the rular of Chittor at the time of the Alauddin’s attack. Obviously, Tod had been fed this information by the bard who often said what cheir patron wanted to hear.
K.R.Qanungo, a modern scholar, has further confounded the confusion by asserting that there were four rulers by the name of Ratan Singh who were in some way or the other involved in the fight against Alauddin. According to him, they are the following:

1. Ratan Singh, son of Rawal samar Singh of Chittor.
2. Ratan Singh, son of Chitrasena and husband of Padmini as per the Padmawat story.
3. rattan Singh, son of the Dhundhar chief, Khema who died protecting the lower town of Chittor.
4. Ratan Singh, son of Hamir Dev Chauhan who moved to Chittor after the fall of Ranthambhor.
The learned historian has suggested that Ratan Singh of Jayasi’s Padmawat was not the ruler of Chitrakuta or Chittor, the capital town of Mewar, but the ruler of a place in Banda district of Uttar Pradesh having the same name. On going through Padmawat a little more carefully would leave nobody in doubt that none other than Rawal Ratan Singh of Mewar fits into the Jayasi’s description of places, persons and event. The ruler of the nondescript Chitrakuta of Uttar Pradesh could hardly be referred to as the leading light of the Hindus, as Jayasi makes out his hero to be. Beside, jayasi’s Chittor is a neighbouring principality of Kumbhalgarh while Banda is hundreds of miles away.
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Where was Rani Padmini of Chittor born?

8/30/2013 0
Padmin permeates our national consciousness as an iconic figure with immortal legancy. She emerges as a brave and worthly individual, capable of meticulous planning and flawless execution. She was also an extraordinarily brave, wise and virtuous women. The confluence of beauty, bravery, wisdom and virtue in the persona of one individual is, indeed, a very rare phenomenon.

No mutch known about Padmin’s family bachground and even the place where she came from as a bride into the ruling family of Mewar. However, she has been repeatedly mentioned in the Hindi literture as a relation of Gora and Badal who were Chauhans and have a haveli to their name in the fort of Chittor. Gora was supposed to be her uncle and Badal, the son of Gajanan, her cousin. Further detail of this relationship are not known. The earliest refernce to Padmini, to our present state of knowledge, is contained in Chhitai Charitra composed in AD 1526. This, however, is just a passing refernce, devoid of any detail about her.

As already brought out, the seas in those times were held in graet awe and their crossing, a big adventure. Thus, Jayasi, Hem Ratan, Labdhodaya and other who have composed works relating to Padmin have chosen to make her a Ceylonse Princess. Their idea was to lend touch of high adventure and drama to their romantic scripts and give Ratan singh, their hero, the image of dashing young prince. We have to keep in mind that all of them were poets out to catch the popular imagination and not proper historians by any chance. Every world of theirs is not supposed to be history. They have, indeed, built quite a few frills and fancies around their narration which need to be carefully separated to get at the historic reality that we are after.

According to Jayasi, Padmin was the daughter of King Gandharva Sen of Ceylon, and Rawal Ratan Singh went all the way to the Island seeking her hand. It took him eight long year to win her in marriage and bring her to Chittor to the great delight of his subjects. A number of other Hindi works on Padmini from the sixteenth century onward like the Gora Badal kavit by an anonymous writer, Gora Badal Padmini Choupai by Hem Ratan, Gora Badal Choupai by Jatmal Nahar, Padmini Charitra Choupai by Labdhodaya and khoman Raso by Daulat Vijay all insist that Padmini came from the Royal family of Singhaldeep,i.e. Celyon or Shri Lanka. Taking them seriously the, the royal family of Udaipur is believed to have invited a delegation from Shri Lanka to examine their antique ancestal ornaments. None of these could be eastablished to be of the Shri Lankan origin. The Celyonese connetion of Padmini is, therefore, highly improbable. Because Rana Ratan Singh had no time on hand for the Island adventure due to war cloud those time.

Col. Tod started compiling his Annals and Antiquities of Rajasthan in 1806 and completed 1829. Padmini is mentioned to be the daughter of King Hamir Sank (Hammir Singh Chauhan) of Ceylon in this work. Tod’s version is, of course, based largely on the Bardic sources, the reliability quotient of witch could not be very high for obvious reasons. In fact, as as per history, the contemporary ruler of Ceylon was King Prakaram Bahu 1V. this, in itself, should go a long way to negate the theory of the Ceylonese origin of our national herione.

Such a hot equatorial region is least likely to be overflowing with fair ladies of class of Padmini as made out in our Hindi litrerature.

Abul Fazal and Haji-ud-Davir do not describe her as Padmini by name, but as an extraordinarily beautiful women of the Padmini class. In fact Col.Tod also write that she was bestowed with the title of Padmini because of her exquisite beauty. Her maiden name may well be different and she may have been renamed Padmini.

Our scriptures divide women into four categories as per their physical, attributes, mental attitudes and spiritual inclinations- Sankhini, Hastini, chitrni and of course, the most cherished , Padmini. This is how these classes have been comprehensively describes by Labdhodaya in his Padmini Charitra Choupai. The issue that need to be settled right now is that our Padmin could not have the Ceylonese background for several reasons. First, Cyelon is the least likely place for women of her class to be found. Secondly, Rawal Ratan singh had no time on hand to go all the way to Ceylon looking for something that could not even be likely to be found there. It is thus, reasonably clear that Ceylon got dragged in to the literature on Padmini only to add a dash of adventure to the romance of the story.

A place known as Pungal in Rajasthan itself has been traditionally famous for Padminis. Dainty-looking women of petite build and chiselled feature are even now found in some part of Rajasthan.
Gaurishankar Hirachand Ojha suggested that Padmini may have belonged to the village of Singholi, forty miles to the east of Chittor. Earlier the Amar kavya Vanshawalis had also mentioned Singoli as the place of birth of Padmini. Since the name of village rhymes well with Singhaldweep, it may have made the poets mind soar to the far away island.

Thus, if we are able to from a final view that our natinal heroine is a historic reality, then we shall also have to recocile to the fact that she did not come as a bride in to royal family of Mewar all the way form Ceylon, but from some place much nearer Chittor.

For more know about our National Heroine Padmini Buy the book “Rani Padmini, The Heroine of Chittor.”written By B.K.karkra

You can get this book online from here

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Johar & Shaka

7/25/2010 1
Every community of the world has struggled to secure their independence and prosperity and have made every possible sacrifice. In fact wars between humanity also took place with the suspect that someone will snatch their rights or at times to make it modern practical and ahead of others. Not only this, with this environment we would need to kick start a new war against terrorism for our independence and safety and keep struggling till we do not suceed.
In the history of war tradition of Rajasthan, Johar and Shaka has a special space where inspite dependency on others people prefer to welcome death happily when they could not live further in their survilence. Then comes the stage of JOHARS and SHAKAS.

JOHARS: In order to to save from after effects of wars and to save themselves from the hands of beasts and maintain dignity, females of braves used to remember their regional gods and after taking tulsi with holiwater of the Ganga used to offer themselves in pyre. By their this attitude they used to assure their brave mens that the they wll not let the enemies conqure them and let them destroy women’s pride. Johar tradition used to give a sense of satisfaction to those who used to handle the war ground that any adverse aspect of wars can not touch their dear ones. This deadly act of sacrificing their lives became popular with the name of Johar. The maximum number of Johars and Shakas happened in Chittorgarh’s Fort where queen Padmini of chittor burnt herself along with 16000 other brave women in August, 1303.


SHAKA: When these warriors used to see their women and other dear ones burning themselves, they used to wear saffron clothes and attack enemy forces in such a way that either they will win and destroy the enemy front or wil; kill themselves then and there. When they decided to devote themselves for their state they either made their state free or lost their lives in a adorable mannner which s known to all as SHAKAS.


Johar Shaka story Read In Hindi Click Here

what is johar
what is shaka
johar and shaka
chhitaur ke johar
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